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Divine Comedy, Longfellow's Translation, Hell by Dante Alighieri

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"Dante’s Inferno The Project Gutenberg Etext of Dante’s Inferno [Divine Comedy] Translated by Henry Wadsworth Longfellow Copyright Small Print Contents Copyright laws are changing all over the world, be sure to check the copyright laws for your country before posting these files!! Please take a look at the important information in this header. We encourage you to keep this file on your own disk, keeping an electronic path open for the next readers. Do not remove this. **Welcome To The World of Free Plain Vanilla Electronic Texts** **Etexts Readable By Both Humans and By Computers, Since 1971** *These Etexts Prepared By Hundreds of Volunteers and Donations* Information on contacting Project Gutenberg to get Etexts, and further information is included below. We need your donations. 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FOR PUBLIC DOMAIN ETEXTS*Ver.04.29.93*END* This etext was prepared by Dennis McCarthy, Atlanta, GA. -5- Dante’s Inferno THE DIVINE COMEDY OF DANTE ALIGHIERI (1265-1321) TRANSLATED BY HENRY WADSWORTH LONGFELLOW (1807-1882) CANTICLE I: INFERNO CREDITS The base text for this edition has been provided by Digital Dante, a project sponsored by Columbia University’s Institute for Learning Technologies. Specific thanks goes to Jennifer Hogan (Project Editor/Director), Tanya Larkin (Assistant to Editor), Robert W. Cole (Proofreader/Assistant Editor), and Jennifer Cook (Proofreader). The Digital Dante Project is a digital ’study space’ for Dante studies and scholarship. The project is multi-faceted and fluid by nature of the Web. Digital Dante attempts to organize the information most significant for students first engaging with Dante and scholars researching Dante. The digital of Digital Dante incurs a new challenge to the student, the scholar, and teacher, perusing the Web: to become proficient in the new tools, e.g., Search, the Discussion Group, well enough to look beyond the technology and delve into the content. For more information and access to the project, please visit its web site at: http://www.ilt.columbia.edu/projects/dante/ For this Project Gutenberg edition the e-text was rechecked. The editor greatly thanks Dian McCarthy for her assistance in proofreading the Paradiso. Also deserving praise are Herbert Fann for programming the text editor "Desktop Tools/Edit" and the late August Dvorak for designing his keyboard layout. Please refer to Project Gutenberg’s e-text listings for other editions or translations of ’The Divine Comedy.’ For this three part edition of ’The Divine Comedy’ please refer to the end of the Paradiso for supplemental materials. Dennis McCarthy, July 1997 CONTENTS -6- Dante’s Inferno Inferno I. The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil. II. The Descent. Dante’s Protest and Virgil’s Appeal. The Intercession of the Three Ladies Benedight. III. The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The Earthquake and the Swoon. IV. The First Circle, Limbo: Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy. V. The Second Circle: The Wanton. Minos. The Infernal Hurricane. Francesca da Rimini. VI. The Third Circle: The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence. VII. The Fourth Circle: The Avaricious and the Prodigal. Plutus. Fortune and her Wheel. The Fifth Circle: The Irascible and the Sullen. Styx. VIII. Phlegyas. Philippo Argenti. The Gate of the City of Dis. IX. The Furies and Medusa. The Angel. The City of Dis. The Sixth Circle: Heresiarchs. X. Farinata and Cavalcante de’ Cavalcanti. Discourse on the Knowledge of the Damned. XI. The Broken Rocks. Pope Anastasius. General Description of the Inferno and its Divisions. XII. The Minotaur. The Seventh Circle: The Violent. The River Phlegethon. The Violent against their Neighbours. The Centaurs. Tyrants. XIII. The Wood of Thorns. The Harpies. The Violent against themselves. Suicides. Pier della Vigna. Lano and Jacopo da Sant’ Andrea. XIV. The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers. XV. The Violent against Nature. Brunetto Latini. XVI. Guidoguerra, Aldobrandi, and Rusticucci. Cataract of the River of Blood. XVII. Geryon. The Violent against Art. Usurers. Descent into the Abyss of Malebolge. XVIII. The Eighth Circle, Malebolge: The Fraudulent and the Malicious. The First Bolgia: Seducers and Panders. Venedico Caccianimico. Jason. The Second Bolgia: Flatterers. Allessio Interminelli. Thais. XIX. The Third Bolgia: Simoniacs. Pope Nicholas III. Dante’s Reproof of corrupt Prelates. XX. The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante’s Pity. Mantua’s Foundation. -7- Dante’s Inferno XXI. The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils. XXII. Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel. XXIII. Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano and Loderingo. Caiaphas. XXIV. The Seventh Bolgia: Thieves. Vanni Fucci. Serpents. XXV. Vanni Fucci’s Punishment. Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de’ Donati, and Guercio Cavalcanti. XXVI. The Eighth Bolgia: Evil Counsellors. Ulysses and Diomed. Ulysses’ Last Voyage. XXVII. Guido da Montefeltro. His deception by Pope Boniface VIII. XXVIII. The Ninth Bolgia: Schismatics. Mahomet and Ali. Pier da Medicina, Curio, Mosca, and Bertrand de Born. XXIX. Geri del Bello. The Tenth Bolgia: Alchemists. Griffolino d’ Arezzo and Capocchino. XXX. Other Falsifiers or Forgers. Gianni Schicchi, Myrrha, Adam of Brescia, Potiphar’s Wife, and Sinon of Troy. XXXI. The Giants, Nimrod, Ephialtes, and Antaeus. Descent to Cocytus. XXXII. The Ninth Circle: Traitors. The Frozen Lake of Cocytus. First Division, Caina: Traitors to their Kindred. Camicion de’ Pazzi. Second Division, Antenora: Traitors to their Country. Dante questions Bocca degli Abati. Buoso da Duera. XXXIII. Count Ugolino and the Archbishop Ruggieri. The Death of Count Ugolino’s Sons. Third Division of the Ninth Circle, Ptolomaea: Traitors to their Friends. Friar Alberigo, Branco d’ Oria. XXXIV. Fourth Division of the Ninth Circle, the Judecca: Traitors to their Lords and Benefactors. Lucifer, Judas Iscariot, Brutus, and Cassius. The Chasm of Lethe. The Ascent. Incipit Comoedia Dantis Alagherii, Florentini natione, non moribus. The Divine Comedy translated by Henry Wadsworth Longfellow (e-text courtesy ILT’s Digital Dante Project) INFERNO Inferno: Canto I Midway upon the journey of our life I found myself within a forest dark, For the straightforward pathway had been lost. -8- Dante’s Inferno Ah me! how hard a thing it is to say What was this forest savage, rough, and stern, Which in the very thought renews the fear. So bitter is it, death is little more; But of the good to treat, which there I found, Speak will I of the other things I saw there. I cannot well repeat how there I entered, So full was I of slumber at the moment In which I had abandoned the true way. But after I had reached a mountain’s foot, At that point where the valley terminated, Which had with consternation pierced my heart, Upward I looked, and I beheld its shoulders, Vested already with that planet’s rays Which leadeth others right by every road. Then was the fear a little quieted That in my heart’s lake had endured throughout The night, which I had passed so piteously. And even as he, who, with distressful breath, Forth issued from the sea upon the shore, Turns to the water perilous and gazes; So did my soul, that still was fleeing onward, Turn itself back to re-behold the pass Which never yet a living person left. After my weary body I had rested, The way resumed I on the desert slope, So that the firm foot ever was the lower. And lo! almost where the ascent began, A panther light and swift exceedingly, Which with a spotted skin was covered o’er! And never moved she from before my face, Nay, rather did impede so much my way, That many times I to return had turned. The time was the beginning of the morning, And up the sun was mounting with those stars That with him were, what time the Love Divine At first in motion set those beauteous things; So were to me occasion of good hope, The variegated skin of that wild beast, The hour of time, and the delicious season; But not so much, that did not give me fear A lion’s aspect which appeared to me. He seemed as if against me he were coming With head uplifted, and with ravenous hunger, So that it seemed the air was afraid of him; And a she-wolf, that with all hungerings Seemed to be laden in her meagreness, And many folk has caused to live forlorn! -9- Dante’s Inferno She brought upon me so much heaviness, With the affright that from her aspect came, That I the hope relinquished of the height. And as he is who willingly acquires, And the time comes that causes him to lose, Who weeps in all his thoughts and is despondent, E’en such made me that beast withouten peace, Which, coming on against me by degrees Thrust me back thither where the sun is silent. While I was rushing downward to the lowland, Before mine eyes did one present himself, Who seemed from long-continued silence hoarse. When I beheld him in the desert vast, "Have pity on me," unto him I cried, "Whiche’er thou art, or shade or real man!" He answered me: "Not man; man once I was, And both my parents were of Lombardy, And Mantuans by country both of them. ’Sub Julio’ was I born, though it was late, And lived at Rome under the good Augustus, During the time of false and lying gods. A poet was I, and I sang that just Son of Anchises, who came forth from Troy, After that Ilion the superb was burned. But thou, why goest thou back to such annoyance? Why climb’st thou not the Mount Delectable, Which is the source and cause of every joy?" "Now, art thou that Virgilius and that fountain Which spreads abroad so wide a river of speech?" I made response to him with bashful forehead. "O, of the other poets honour and light, Avail me the long study and great love That have impelled me to explore thy volume! Thou art my master, and my author thou, Thou art alone the one from whom I took The beautiful style that has done honour to me. Behold the beas..."

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Divine Comedy, Longfellow's Translation, Hell by Dante Alighieri

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